MAS RITUALS: A PERSONAL REFLECTION

My relationship with Carnival is grounded in an understanding of Mas as both a sacred practice and choreography of resistance. 

Carnival is the political arena where my body wrestles with questions of ancestrality, identity, collective agency and power.

Photograph: Lime Life Media.

I am interested in understanding presence, performance, and embodiment in Mas, particularly within Bat, Dragon, Jab, Moko Jumbie, and Blue Devil traditions. My curiosity around these forms revolves around their full-bodied immersion into presence, chaos, unpredictability, and spiritual  transcendence. 

I am particularly drawn to how dark archetypes operate at the edge of presence and possession, play and invocation, improvisation and trance. Within these states, is my exploration around how affect and emotion circulate beyond fixed categories — expanding questions around rasa and how complex, layered emotional states are lived, embodied, and shared through Carnival performance. 

My recent explorations in Carnival performance attempt to reworld Mas archetypes into new expressions and gestures of consciousness that challenge and reshape the present. My research is auto-ethnographic as I ground myself in the lives and experiences of the practitioners I engage. I thoroughly enjoy and advocate for sharing time, energy and labor with communities to understand how co-making carries communal force in contemporary struggle. 

You can find me every Carnival Monday and Tuesday inside the reliquary of Robert Young’s protest band, Vulgar Fraction.

Carnival 2026
Mātaṅgī: Vulgar Fraction: TantiBlak Mas 2026

This mas portrays Mātaṅgī Devi, a dark-skinned Hindu goddess associated with marginality, pollution, and unregulated speech, to examine anti-blackness within the Indian diaspora. Aligned with the band’s overarching theme of anti–anti-Blackness, the work interrogates how caste logics, colourism, and proximity to whiteness continue to shape Indo-Caribbean identity, often quietly and without formal acknowledgment. By foregrounding Mātaṅgī's textual descriptions and her position outside structures of ritual purity, the portrayal resists the sanitisation of her image in modern depictions. It reframes Blackness as sacred presence and lived reality, positioning solidarity as an accountable practice that requires confronting hierarchy within diasporic communities themselves.
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Carnival 2026
Embedded Research with Adrian Young and Future Jumbies. 7th Place Senior Kings of Carnival.

Embedded fieldwork with Moko Jumbie practitioner Adrian Young of Future Jumbies followed the full arc of his Kings and Queens of Carnival production—from early design thinking through costume build, rehearsals, logistics and performance. The work centred the making process and the relationships that sustain Moko practice. Production support and hands-on involvement in costume construction offered an inside view of how skill, trust, and collective labour shape the form. This experience grounds Disobedient Bodies and informs an upcoming work currently in development.
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Carnival 2025
3rd Place Traditional Individuals Carnival 2025

A portrayal of Mother Durga, the Hindu warrior goddess of protection and justice, riding a donkey alongside the people of Palestine on their journey home. This portrayal embodies both spiritual invocation and political resistance, symbolizing liberation, resilience, and the fight against displacement. Holding a bouquet of red poppies and the Palestinian flag, Durga embodies solidarity and the vision of a free and sovereign homeland.
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